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Gurender

Method of direct experience.

Meditation BasicsMeditative TraditionsMeditation PracticesScience and MeditationMindful Meditation and MovementMindfulness PracticesSensory ConsciousnessMindfulness Treatments & Therapies Awakening of ConsciousnessWisdom and Experience

Who am I?
Ignorant will say body,
Philosopher will say mind,
Enlightened will say you are none of above two, means?

Means:
You are pure consciousness by nature,
But due to influence of Maya viz avidya,
You fail to see your own real nature as one indentitless light how?

What is that which speaks? Tongue
What is that which lifts? Hand
What is that which moves? Feet
What is that which hears? Ears
What is that which smells? Nose
What is that which is merger of all senses ?
Mind,

No experience transcends this very mind,
What is that which discriminates? Intellect,
What is that which is recalled? Memory,

It is said,
Truth has 5 coverings,
First is of visible body,
Second is of 5 vital breaths,
Third is of mind,
Forth is of intelligence viz intellect,
Fifth is of bliss,

For a person, does whatever whether tries to destroy the other , he or she does that only for attainment of bliss of 'self'.

This very bliss which is experienced as coming and going is actually very nature of self how?

If collection of thoughts are mind, recalled ones are Memory, that discriminates is intellect, 5 are the senses then out of these which is self?

That light, in which these all appears and then goes back,
They appear in waking from this stable light,
Into this very light they go in deep sleep.

This self which is just of nature of pure awareness, unchanging, of nature of existence itself is truth, is substratum of intellect, mind and gross body.

Seening this one light, with an eye of concentration, duality vanishes once and for ever, for, even something called dual is existing in the light of one self.

This self which is not mind or intellect or body, attributeless knows no duality.

Duality pertains to mind, favourable and unfavourable to intellect, good and bad to memory and impressions of past, impressions pertains to actions done, hence law of actions and results.

Now,
The instruction, which sets free,
This law of actions and results, surely, without doubt, have its roots in Avidya, which is taken care of.

A realized sees nothing but self which indentitless and formless at back and at front, if he does not, he is not knower.

Then tell me,
Such yogi, who sees self at back and at front, should he or she hurt anyone?
Should he or she will keep quiet seening wrong winning?
Should he or she will try to withdraw from battle fearing death?

Seening self, all of the bliss and fame is attained, indeed attained, seening self, delighted in self, a yogi, find shelter in self.

This self is not this not this, said Brhadarankya upnishad, indeed upnishad.

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