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Gurender

Direct knowledge.

Meditation BasicsMeditative TraditionsMeditation PracticesScience and MeditationMindful Meditation and MovementMindfulness PracticesSensory ConsciousnessMindfulness Treatments & Therapies Awakening of ConsciousnessWisdom and Experience

Being calm, with mind not agitated, one can see what is real and what is not by following,

In case of thoughts, when rejection of thinking and thinker itself is done, the awareness untouched that is left is Brahman.

In case of knowable, when rejection of knowledge and knower itself is done, the awareness untouched that is left is Brahman.

In case of preciving, when rejection of preception and preciver itself is done, the awareness untouched that is left is Brahman.

In case of reflecting, when rejection of reflection and reflector itself is done, the awareness untouched that is left is Brahman.

In case of sex, when rejection of pleasure and experincer itself is done, the awareness untouched that is left is Brahman.

In case of pain, when rejection of suffering and experiencer itself is done, the awareness untouched that is left is Brahman.

In case of talking, when rejection of words and talker itself is done, the awareness untouched that is left is Brahman.

In case of walking, when rejection of legs and walker itself is done, the awareness untouched that is left is Brahman.

In case of body, when rejection of body and mind itself is done, the awareness untouched that is left is Brahman.

In case of death, when rejection of death and the one dying itself is done, the awareness untouched that is left is Brahman.

This Brahman is self, not ego which is modification of ignorance.

This Brahman is away from pair of opposites, this Brahman is that which does not admits duality, this brahman is bliss by nature.

This Brahman is rejection of everything but everything that is rejected after knowing Brahman are not apart from it.

In this very brahman, everything rises everything sets therefore nothing actually rises nothing actually sets.

Water is water in itself, light is light in itself, therefore Brahman remains Brahman in itself despite superimpositions which are nothing but Brahman mistaken for names and form owing to ignorance, hence the Maya of nature of illusion.

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