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Quran once said,

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أَلَا يَظُنُّ أُوْلَئِكَ أَنَّهُم مَّبْعُوثُونَ * لِيَوْمٍ عَظِيمٍ * يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ‏
Don't These(People, who are ignorant) think that they shall be raised again, for a mighty day, the day on which men shall stand before the Lord of the worlds?

On the judgement day, when it is time to leave this body and then one shall be carried by fruits/results of one's on work in form of impressions of mind?

اللَّهُ لَآ إِلَهَ إِلَّا هُوَ لَيَجْمَعَنَّكُمْ إِلَى يَوْمِ الْقِيَمَةِ لَا رَيْبَ فِيهِ وَمَنْ أَصْدَقُ مِنَ اللَّهِ حَدِيثاً
Allah, there is no god but He – He will most certainly gather you together on the resurrection day, there is no doubt in it; and who is more true in word than Allah?

He will make you see, what you truly did which you may hide from world but not from him, who is internal to everything? he shall catch hold of you and show it to you, in the form of one's own soul carried by one's own impressions and tendencies of mind.

Those who secure Tendencies resting upon lies during life doing such acts, they die in fear, they shall be carried by those same Tendencies to a region, like of dream world, where they see, their own doings, after such witnessing, they come down to body most suitable.

Then Those who secure Tendencies resting upon truth during life doing such acts, they die in no fear, they shall be carried by those Tendencies to a region, like of dream world, where they see, their own doings, after such witnessing, they come down to body most suitable.

Lucky is the one they say,
Who has Strong impression of Allah or Brahman while leaving, because when such persons enters the region, where one reflects one's own doings, The very Impression of Brahman, Saves him/her from going forward, such one exists everything in ecstasy, for never to be born again in Net of Indra, in Maya.

The very Paradox is Maya, The very existence and non-existence is maya, for day there shall be night and for birth, there shall be death, they recorded.

Hence Maya they say is unexplainable but it is Temporary and Delusive which only rests upon ignorance.

But then said Isha,

"The person who know Ignorance and Knowledge existing in 'one' does really speaking have knowledge of Brahman"

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